Interrogating Faith
(An interrogation table would be nice. B faces front.)
A
We’ll start with the simple one. Do you believe in…
B
No. I don’t even say the G-Word.
A
But you lecture about faith.
B
I am a professor of ancient sociology. Their cultures employed the word, “faith” in many ways, including their religious practices. I am simply doing my job.
A
You said that you had faith.
B
I said that I found the word intriguing. I am trying to inspire my students, like any good teacher.
A
Inspire? Meaning "of the spirit"?
B
It's just an expression.
A
So you believe or have faith in the spirits or god-thing?
B
I never said that.
A
Listen, I am not trying to be hard on you. I am a simple investigator for God Containment Division. I am just doing my job.
B
By putting words in my mouth? I know this is being recorded.
A
I know that you were singing a what’s it called, lemme see here, a Gershwin song, in the shower this morning, professor. Everything is recorded. You know that.
B
I am well aware. Gershwin is on the list on allowable recordings. I also know that this is a criminal investigation.
A
You believe that?
B
I know.
A
You have proof?
B
I do. The handcuffs? (smile) This room. Here. Where we are. Intimidation from your staff. Ooh! A bruise! Electric probes attached to my skull, interesting ancient torture tactics - if improbable today. Yes. And you are no simple investigator. All proof. Yes.
A
Clever. And you said once, “Proof is not a guarantor of knowledge.” Can you explain that?
B
That was taken out of context. I would need to see the whole conversation.
A
It was a lecture. You wrote it down. Here. (Passes papers to B. Or slides along table.)
B
Ah, yes. I was talking about things unseen. …the ancients and their need for assurance when they were insecure and their scientific knowledge was fallible.
A
So you see things?
B
“This” is not superstition. I have not “seen” the order regarding my little interview here, but “believe” it to be somewhere. Many people are superstitious, no matter how much logic you throw at them. I am not. Are you? Listen, if I say, “Yes, I see things unseen,” will you let me go?
A
You would be indefinitely locked in a secure psychiatric facility, unable to read or write. I think they let you take art therapy though.
B
Enticing.
A
So we have an understanding.
B
I understand that I must either resign or change my syllabus. I believe that you believe that my class raises questions as to the current orthodoxy.
A
We don’t really like that word.
B
Which one. Resign or syllabus?
A
Orthodoxy. It reminds people of their forefathers.
B
And the religious beliefs that were suppressed.
A
Wow. That was. Wow. You are NOT helping your case here, my dear.
B
Sexualized language was also rightfully eliminated per the orthodoxy. You are one strange human, A-161.
A
I am very very human. It’s just you and me in a room, my dear. In point of fact, nothing here is being recorded. No cameras. Just us.
B
I would like to call my lawyer.
A
Or your priestess?
B
I have no religion. I have never met a priestess. Never seen a church. I’m not an anthropologist, only virtually. You’re not laughing.
My thesis focused on the “mysticism of the ancient so-called atheists.” Some had priestesses, those atheists. Part of sociology class 101. All in the syllabus. Defined, for historical purposes.
A
Some say words are very powerful.
B
Which is why the ancients and the moderns believe that their gods created words or even was “the word.”
A
I appreciate your research. I do. I respect your work. “Those atheists were really theists at heart?” That's interesting.
B
“At heart” is another expression. In da dictionary. “The heart” is an organ.
A
My job is to investigate the questioning that has been going on, especially at the universities. People reading Jung and myths and wondering about what the old recordings meant by a “broken heart.
B
The students learn that “broken heart” refers to ancient mythology. They study Jung. Yes. We study his interpretation. He was a great sociologist – for his time….
A
Then they are given the consensual orthodoxy of today.
B
Orthodoxy. Yes.
A
What happens when they read a myth about a sexy goddess and suddenly they have uncontrollable urges for the girl sitting next to them?
B
If biology class is unable to explain their natural urges, they are sent to the infirmary.
A
But what if the question lingers? They spiral into doubt toward reason? The fundamental spiritualist concept of Jung is the collective unconscious. How is that explained?
B
… by physics. Not my area of study. Have you got your proof or am I free to go?
Scene Two
(A enters. B is reclining.)
A
One question lingers. Do you believe in love?
B
I believe you do. (pause) Why aren’t you laughing? (Pause. They laugh together.) Your secret’s safe with me. (To unseen cameras.) Kidding! I am cleared? I can go now?
A
A little snag. Indulge me. I want to know.
B
Love is easily explained by a rush of hormones and the cultural adaptations human needed to make in order to survive as a species.
A
My heart literally is in pain.
B
I’m not a medical doctor.
A
I’m asking you. (whispers) I can lose my job.
B
Love can affect many of our organs, including the heart.
A
I checked my blood pressure the last time I felt that “fluttering” sensation. That’s normal?
B
Acid reflux?
A
This is not a joke.
B
Yes it is. I have not been tortured and interrogated because you are suffering from a love delusion. Doesn’t add up. I don’t believe you.
A
We can go to the secret island of love.
B
I don’t believe it exists.
A
I believe you do.
B
Love is an emotion, a typical emotion. Normal. Nothing to be concerned about. It will pass.
A
I want to spend the rest of my life with you.
B
Marriage is illegal.
A
Even so. I can’t imagine life without you. I cry when I think about it. I’m scared.
B
Another common emotion.
A
Have you no feelings?
B
I try to avoid emotions. They interfere with my work.
A
What should I do?
B
I really think I should go.
A
Know any love believers that I can speak to?
B
Talk to yourself. [[, you freak. ]]Underground faith groups... Might just be an urban myth…
A
OK. Thanks you. You’ve been very helpful.
B
I have.
A
You have just incriminated yourself.
B
Hardly. The sudden love delusion was cute. Love, the physical chemical interaction that intimidates you. You lose. You found nothing.
A
What about these undergound faith groups?
B
Urban myth, brother.
A
No sexist language permitted.
B
I thought we weren’t being taped.
A
And it wasn’t Gershwin. It was Cole Porter. “Love For Sale”, in point of fact.
B
(Sings) Love for sale, appetizing young love for sale… love that’s fresh, still unspoiled. Love that’s only slightly soiled. Love for sale… (Hums bridge. Sings) … in their childish ways….
A
You can go now.
B
I have proof - your obsessive love behavior.
A
Just doing my job. I have my eye on you.
B
I bet you do! (wink)